“FIVE QUESTIONS IN SEARCH OF AN ANSWER”
PART TWO –
“Why Be Jewish?”
A Sermon for Rosh HaShanah Day 5765
September 16, 2004
Rabbi Edward Paul Cohn
Temple Sinai
New Orleans, Louisiana
“Why be
Jewish?”— It is a question of course that those people in
Theresienstadt had no need of asking. As it was in so many
centuries prior, they were defined and their perilous status assigned
them by others; their identity was often reduced to a number tattooed
upon their arm.
Today, in
France, in Hungary, Holland, and Poland, Jewish cemeteries, synagogues
and institutions are suffering the increasing ravages of anti Semitism
reborn. Violence and terrorism threaten the lives of Jewish
children on their way to school, record number of French Jews are
accepting Prime Minister Sharon’s invitation to come home to Israel.
So by no means
am I unmindful of the stubborn prevalence of anti-Semitism, either here
in America or across the world. But, thank God my friends, today
you and I enjoy an unprecedented degree of volition as to how we choose
to answer this question “Why Be Jewish?”
Pakistan,
February 21, 2002, journalist David Pearl, not unlike the Patriarch
Abraham, answered the summons to sacrifice for his beliefs.
Tragically, for Pearl there was no ram in the thicket.
Do you remember
his last words to his despicable captors? “My father is Jewish,
my mother is Jewish, I am Jewish.” My point is this.
Whether in extremes or in easy going times of convenient assimilation,
every one of us ought to be able to answer this question: “Why be
Jewish?”
Oh, of course,
we are likely to adjust and refine that answer as we grow in experience
and in wisdom, but on any given day, we ought to have a ready reply
when asked: “Why Be Jewish?” So let’s take a look at some
possible responses.
I.
BIRTH
Some of us
would surely reply— well I’m Jewish because that’s who I am. I
was born a Jew and, it is possible that had I been born into another
faith or ethnic group, I would probably be just as happy. But
Jewish I was born and Jewish I will stay. It has shaped my entire
view of existence, my memories and slang, my humor, my values, my
tastes, my pride, my shame, my guilt— oh yeah, my guilt, my prejudices,
my ambitions and my standards. Being born into a Jewish family
has made a profound difference.
Being Jewish is
how I relate to life. My Judaism has always given me a sense of
connectedness with life. Or as Michael Medved puts it:
Jewishness
(however we choose to define it) attaches us to our fellow Jews around
the world, guaranteeing membership in a large, contentious, frequently
quarreling, always emotional, extended family.
I’m always
looking to spot another Jew in a crowd. Being born a Jew I can be
among the most indifferent or happily moved to celebrate and discover
the depths of Judaism’s intellectual and emotional resources.
It’s more than a faith for kids. Far, far more.
“Why be Jewish?” Well, because I was born a Jew, that’s why.
II.
IT’S HOW I TAKE MY STAND
Alright, here’s
another take you might prefer and I hope you do. Being Jewish is
far more than an accident of birth; it is the way I stand firm in
life’s raging storm. Russian anthropologist, Michael Chlenov
(Shlay-nov) insists: “Judaism is a tool of resistance.”
Resistance to what? To the politically correct, to the status
quo, to the emperor who has no clothes! To the easy way? To
the evil way? It is how we Jews seek to distinguish wisdom and truth
from folly and falsehood.
I mean think
about it for a moment. To be a Jew is to belong to a people isn’t
it. A people that was expelled to Babylon from its homeland 2700
years ago. And then the Persians tried to annihilate us 2500
years ago. The Greeks tempted us with togas, orgies and ham
sandwiches 2200 years ago. But the Maccabees kept the menus
kosher.
No other
people’s story parallels the survival of our Jewish faith and
family. Fifty-six years ago an ancient dream was realized when
the Jewish state of Israel was reestablished. And, a couple of
months ago we visited the birthplace of Theodore Herzl, the father of
modern Zionism. How right he was! The events this year in
Europe only prove the necessity of a Jewish homeland where, when no one
else wants us or protects us, our own kin welcome us with open arms and
a secure embrace.
Henry Kissinger
used to quip: “I know that I am paranoid, but that don’t mean I
ain’t got enemies!” “Why be Jewish?” To ensure that there
will be a Jewish state to support it. To defend it. To visit it—
a test we failed this year!
I remember Alan Dershowitz’s fabulous lecture in New Orleans last spring when Dershowitz insisted:
We Jews have played a crucial and
perhaps even unique role in the unfolding of human affairs.
Sometimes willingly and sometimes despite our wish, we have been the
ones to challenge the conventional wisdom, provoking no little
antagonism (and worse) as a result.
Why be Jewish? Because it’s our way of standing firm in the storm. Its how we take our stand.
III.
BEING JEWISH IS HOW WE DREAM
Now here’s a
third possibility. I wonder if you’ve thought of this one. To be
a Jew is to identify yourself with great dreamers and intellects, and
with visions and ideas which have often proven earth shattering in
importance. Being Jewish how we dream.
Larry King once
asked the ailing Harry Golden, author and publisher of the “Carolina
Israelite”, if he ever regretted being Jewish. He replied, “not
at all” because, as he figured it, after death he was destined to meet
four possible leaders in the afterlife: Moses, Jesus, Marx or
Freud. And since they were all of them Jewish Golden figured he
was on the right team from the start.
An actress, comic and writer, when asked “Why be Jewish?”, Sarah Silverman responded:
Remember the guy who smashed all
the idols in the idol store? (of course she was referring to
Abraham in that great midrash). His mother had a heart attack when she
saw the mess, but I’m sure she bragged about it later. That’s
us. That’s me. I am Jewish.
So we are the
idol breakers are we? Well yes, that often has been our role and
I hope that it continues to be throughout history. I’d rather break
them than make them! That impulse has led us, among other callings, to
the practice of law. Ruth Bader Ginzburg, Associate Justice of
the U.S. Supreme Court since 1993, when she was asked, “Why are you
Jewish?” In essence replied:
Because the demand for justice
runs through the entirety of Jewish history and Jewish tradition.
I hope, in all the years I have the good fortune to serve on the bench.
. .I will have the strength and courage to remain steadfast in the
service of that demand.
“Why be Jewish?” Because Judaism is an invitation to make a difference by exercising our prophetic potential.
Says actor Richard Dreyfus, who describes himself as “a passionate Jewish agnostic”:
Say that it’s God, say that it’s
the complexities of history. Say that it’s a mystery. Say
that it’s a metaphor, whatever, but I believe that the Jews are chosen
to illuminate the human condition, good and bad . . . .
Since 9-11, for
understandable reasons, many believe the mood of America has been
entirely too self-preoccupied, too mousy, too fearful and suspicious of
discord. There is no smaller package in all the world than that
of a man or woman all wrapped up in themselves.
An unhealthy reaction has
threatened to freeze civil debate and there is an unwholesome tendency
to accept unquestioned— the politically correct and status quo.
As Jews, you
and I are the inheritors of a powerful legacy of prophetic
protest. Amos and Jeremiah, Isaiah and Micah attest to the
irrefutable fact that “Hell is truth seen too late.” And as Bill
Coffin writes:
Truth is above harmony. And
those who fear disorder more than injustice invariably produce more of
both. . . . good patriots carry on a lover’s quarrel with their
country, a reflection of God’s lover’s quarrel with all the world.
In a recent
interview with the brilliant American Jewish Playwright, Lake Charles
native, Tony Kushner, author of the magnificent “Angels in America” and
the current Broadway hit, “Caroline or Change”, describes his take on
our Rosh HaShanah question: “Why be Jewish?” Says Kushner:
Our willingness to speak and
articulate things that even seem heretical and to refuse to accept
common wisdom is what has given us our astonishing resistance to the
dominant cultures in which we Jews found ourselves.
As so, dear
friends, this insightful and fearless Jewish American has not hesitated
to loudly denounce the actions and policies of homophobic legislators,
the Pope in the Vatican, President Bush in the White House, Israeli
Prime Minister Ariel Sharon, and, for that matter, anyone else whom he
believes to be working mischief and at odds with the highest values of
the human family.
Well, that’s a
reason to be Jewish isn’t it? To lift a voice, to speak truth to
power, and to exercise our own moral muscle in a weak-kneed society of
mindless and gut-less lemmings.
There was a
Scottish theologian and teacher of ministers who, on the last day
before ordination, used to look out upon his class (in those days all
of them male), and this is what he would advise them:
‘Gentlemen’, he would say, ‘magnify your certainties’.
Well, so my dear ones, ought
we! As a once forsaken Torah has been brought back to life and
taken its place in our sacred ark, ours too is to “magnify our
certainties.”
And it is, in that certain faith, that we most happily embrace the gift of this new year.
Amen